Honest Government

TIBERIUS GRACCHI

Honest scales and balances are from the Lord; all the weights in the bag are of his making. Kings detest wrongdoing, for a throne is established through righteousness." Proverbs 16:11-12

The great enemy of the people is a corrupt legal system and ruling elite. Years ago God stipulated that business practices and legal systems practice godly ethics and righteousness. This is not only honorable before God, but it provides the most wholesome opportunity for people to live lives of dignity.

One hundred and fifty years before Christ a wealthy and well-placed member of Roman society, Tiberius Gracchus, was returning home from war. Tiberius didn’t have to go to war. As a member of the upper class he could have sat out of military service. But, he was patriotic and wanted to do his part to ensure the health and vitality of the Roman Empire. So he enlisted.

Tiberius was excited to return home, but upon reaching the limits of his home territory he became very discouraged. Where once there had been numerous farm settlements there now was large tracts of abandoned land. Members of the wealthier classes had been acquiring the land for themselves and developing large estates.

Roman law stipulated that land taken from enemy countries should be made available for public use. The people fought for the land, so they should have access to it. Farmers, laborers, and even the poor would be allowed to rent land, up to three hundred and thirty acres, at a moderate fee to build houses and raise crops. The money they paid the government would go into the public treasury.

But the well-placed and powerful saw an opportunity for their own benefit. By using their position and power they were able to displace the laboring class from the land and take it over for themselves. They didn’t limit their take to only three hundred and thirty acres, either. They took as much land as they wanted to build their mansions or to rent it back to the farmers at much higher rates than the government originally had.

Tiberius was appalled by the complete disregard for the law and for the needs of the poor and working class. These people fought for Rome, yet when they returned from battle, many of them did not have a garden plot to raise their food or a house to sleep in. Within a few hundred yards of the wealthy estates poor people were starving. He decided to do rectify these wrongs.

Tiberius announced that the wealthy robbers should give up the lands they had taken. He did not make war on the wealthy, but he attacked the advantages they gained by doing wrong.

The people were happy and the land grabbers were angry. The wealthy accused Tiberius of disturbing the peace and said he should be killed. But, the great land reformer and advocate of honest government and fair policies did not back down. In a speech to the people he said: "The wild beasts of Italy have their dens and caves, but the brave men who spill their blood in her cause have nothing left but the light and the air. Without houses, without any settled homes, they wander from place to place with their wives and children. They fight and die in order to advance the wealth and luxury of the great. They are called the masters of the world, while they have not a foot of ground in their possession."

The poor elected Tiberius to public office and under his leadership much public land was returned to the people. In their great hatred for him the aristocrats schemed his death They believed that when he died and things went back to how they were, the poor would believe it was the will of the gods, and they would be content. At a public meeting the aristocrats rushed Tiberius and beat him to death with clubs. His body was thrown into the river. (Thomas E. Watson, Sketches from Roman History, Noontide Press).

No class in society is inherently evil or good. But, when one class uses its power inappropriately it can cause others to suffer intolerably. God envisions each class in society functioning in its role for the benefit of the whole community. Kings and other leaders are to detest wrongdoing and are to govern with ethics and concern for the people. The working class contributes labor producing food and other products for the good of all. When each functions as God intends, peace and prosperity is possible. But, when either class decides that labor and government can be manipulated for selfish ends, suffering ensues (cf. Proverbs 28:15).

The wisdom and ethics of Proverbs seeks to establish order in all spheres of life, including our personal lives, the family, neighborhood, work environment and even society at large. It is to the benefit of all that honest scales (ethical business) and righteous government prevails, because not every generation is fortunate enough to have a Tiberius rise up.

Warren Baldwin

MOCKERS

MOCKERS

"Mockers stir up a city, but wise men turn away anger." Proverbs 29:8

Mockers are tough to deal with. Mockers are wise guys. Not wise as in, "Boy, is he SMART." But a wise guy as in, "He has a sharp tongue. He’ll cut you to the quick."

Mockers are quick-witted. They always have a snappy answer. And it usually is sharp and penetrating. If they direct their remarks to you, others will likely laugh, thinking the mocker is hilariously funny. But, you will feel the sting. You’ll know there is something besides the face-value of the humor. There is a sharp point that pierces your heart and your pride. And there are sharp barbs that keep the arrowhead painfully buried in your memory.

The mocker appears strong. If you challenge their humor with some humor of your own directed back at them, you will lose. Your joke won’t go over as well, or they will turn it back around on you. They already have the energy and momentum going in their favor. They already have the group laughing WITH them AT you. If you challenge the mocker, you are going against a stacked deck.

Mockers seems to be well adjusted people who are popular and well-liked. They seem to always have people around them. Those people are usually laughing. Some people are actually envious of mockers.

Mockers are quick-witted, no doubt. But mockers really aren’t strong. They appear that way externally, but inwardly they are a raging torrent and that rage actually makes them weak. The hurtful sarcasm is simply a way to keep people at arms length. They may lack self-esteem. They are often the ones who are envious of the higher character of someone else. They feel alone in a crowd because, even though it looks like they are accepted by other people, they haven’t accepted themselves. So, despite appearances, mockers are not well adjusted. They are "stirred up" inside - uncertain of themselves, poor self-esteem, angry. That is why, according to Solomon, they "stir up a city." They project their unease and discomfort onto everyone else with a biting, sarcastic humor that leaves other people hurt.

In contrast to the mocker is the wise man. The wise man may not be as quick-witted as the mocker, but he doesn’t have to be. He is not engaged in any put-downs of other people. He values their relationship too much to embarrass them in front of others. The wise man not only appears strong; he is strong. His inner strength comes from an assurance of the value God has assigned to him. And the mocker is well adjusted. He may not be popular, but whatever recognition he does receive from others is because of his calmness, his sense of value, and his fair treatment of others.

The wise man may not gravitate toward the center of attention like the mocker, but he doesn’t need to. His strength of character is read by people who recognize the value of character. And through them his influence is felt by others.

The influence of the mocker is to disrupt, disturb, upset. "Drive out the mocker, and out goes strife; quarrels and insults are ended." (Prov. 22:10). Mockers use their insults to "stir up a city." But the influence of a wise man is to impart wisdom, build others up, calm the disturbance of the mocker. Wise men "turn away anger" - the anger of the mocker and the anger they create in others.

One of God’s blessing to us is the presence of wisdom mediated through other people! The wise offer a calm, soothing stability in our topsy-turvy world. They are powerful with a strength that comes from God - knowing his Word and living in relationship with Him. And they pass this strength on to the rest of us with their well-spoken words: "A man find joy in giving an apt reply - and how good is a timely word!" Prov. 15:23. By the speech we use, we can all choose to be the means by which God blesses others with his power for today.

Warren Baldwin

No Honor in His Own Country

No Honor in His Own Country
Matthew 13:53-58

Amazed

The hometown boy does good. That seems to be the people’s immediate response to Jesus’ return home. Verse 54 says the people were "amazed" at his teaching.

As a preacher, I would love such a response from an audience! I’m often tickled if the audience is tolerant. These people listening to Jesus are amazed!

The home town people ask questions that indicate they are amazed. "Where did this man get this wisdom and these miraculous powers?" They are obviously impressed. People in other places have been amazed at Jesus all along. They marvel that he teaches as one who has "authority, and not as their teachers of the law" (Matt. 7:29). They bring their sick and ailing to him to be healed. The people of Jesus’ hometown, Nazareth, have heard of these stories, and they are amazed.

Amazement can be good. It means we are positively impacted by something, and hopefully that something is a good thing. If I am amazed by the cover of a book, I will likely buy the book. If I am amazed by the look and smell of a chicken leg, I’ll likely sink my teeth into it. That, of course, is if the chicken leg has been fried or barbequed. So, hopefully the people of Nazareth are amazed at Jesus in the sense that they are ready to buy into his ministry, they are ready to sink their teeth into the lifestyle he is calling them to.

But, they ask some other questions in verse 55. "Isn’t this the carpenter’s son? Isn’t his mother’s name Marry and aren’t his brothers James, Joseph, Simon and Judas?" Aren’t all his sisters with us? Where then did this man get all these things?"

Amazement can be felt in a positive way, where we are immensely impressed and want to share in the experience of that which amazes us. But it can also be experienced in a negative sense, where we are repulsed by what we see. Verse 57 indicates that may be the sense in which the people in Nazareth are amazed at Jesus: "And they took offense at him."

Skandalizo

The Greek word behind offense is skandalizo. From this word we get our word scandalize. It is translated as offense or stumble in the N.T., meaning the people take offense at Jesus, or they can’t see him as he is really so they stumble over him. Jesus knows this is a possibility for many people, so he warns against allowing it to happen.

"Blessed is the man who does not fall away on account of me." Matt. 11:6

"This very night you will fall away (stumble) on account of me." Matt. 26:31

The Bible allows only two responses to Jesus: faith and obedience or unbelief and rejection. Everyone is confronted with these two options. To delay a decision is a mild form of rejection. To take Jesus lightly is a form of rejection. Jesus came to make war on the power of darkness and hell. We are either in his camp, or we not.

Stumbling Over Jesus

Skandalizo means to take offense or stumble. People stumble over Jesus for several reasons.
One, they simply don’t know who he is. Jesus is the son of God come in the flesh. He is the savior of mankind. He taught great lessons and performed miracles. But behind this public persona is more than a miracle worker. There is the light of heaven.

Two, they are looking for someone else. Many of the first century Jews were looking for a political leader, not a spiritual savior, so they stumbled over the real Jesus. Some people today make the same mistake. They look to Jesus to teach principles of success or give them better self-esteem. They don’t want to hear him say, "You will die in your sins."

Three, some hate him. Many of the leaders of Israel did. "They hated both me and my Father" (John 15:24). "They hated me without reason" (John 15:25). Jesus makes demands of our lives: that we renounce sin and follow him, that we love others and serve their needs. The leaders of Israel liked position and prominence. They were not ready to confess sin and serve the downtrodden, so they responded to Jesus with hatred.

Four, they don’t know the seriousness of sin "All have sinned and come short of the glory of God" (Rom. 3:23). "The wages of sin is death" (Rom. 6:23). The second death is eternal separation from God (Rev. 21:8). Jesus’ mission is to save the world from that eternal separation. He came to redeem us. If we fail to realize the seriousness of sin we will never take Jesus seriously.
Why did the people of Nazareth stumble over Jesus? Why did they take offense at him? Maybe a combination of factors. They knew Jesus as the carpenter’s son. They may have had different expectations of a messiah. They may not have been serious about sin. Either way, they weren’t ready for the savior when he came back to their village. And they stumbled.

Jesus then said, "Only in his hometown and in his own house is a prophet without honor." (V.57).

Will Jesus Find Honor Today?

Jesus did not find honor among his own people in Nazareth. Because of that, "He did not do many miracles there because of their lack of faith" (v.58). Did the people of Nazareth have people who were hurting? Sick? Demon possessed? Lost? They lost out on the redeeming ministry of Jesus because they would not honor him. They wouldn’t recognize Jesus for who he was and follow him, and they lost out.

Will Jesus find honor among his people today? Will we continue to seek him through scripture? Worship his Father? Will we pick up a towel and serve the needs of others? Will we seek him for salvation?

Revelation

In the book of Revelation Jesus visits another hometown - his churches in Asia. Jesus visits seven churches. To some of them he announces benedictions - he blesses them for their faithfulness and righteousness. To some he delivers a message of stern judgment. Here is part of his message to one church, Ephesus:

"Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place." (Rev. 2:4-5).

This church lost its first love. Some think the "first love" is their love for the other brothers in Christ. Actually, I think that is the "second love." The first love must be for God and Christ who bestow life upon us. These Christians are still functioning as a church: they are meeting, singing, opening the Word, and enjoying potluck dinners. But their activity is not centered on Jesus Christ. Somehow they have moved away from Christ, and even though they are saying and doing things that look and sound very Christian, the have actually lost their love for Christ.

Karl and Maxine could boast 41 years of marriage together. Unless you knew them well. They lived in the same house for 41 years and shared the same last name, but that was the extent of the marriage. Karl was an alcoholic and refused to quit drinking. Maxine didn’t believe in divorce, so she stayed with him. But they lived in separate rooms in the same house. She fixed his meals, but they ate at different tables. They rarely even spoke to each other. Maxine’s sister told me, "They don’t really have a marriage."

On paper they are still husband and wife; in reality, they are as far apart as if one lived in New York and the other in L.A.

On paper, we may be united to Christ, we may be part of a church, we may count ourselves among the redeemed. But have we lost our love for Christ, as Karl and Maxine lost their love for each other? Do we think we live in a relationship with him that is really only a shell? To the church that lost its love for Christ Jesus told them, "Repent and do the things you did at first, or I will remove your lampstand from its place." He would remove them from his community.

What did the church in Ephesus do at first? Verse 2 says they worked hard and persevered; they did not tolerate wickedness and they tested the sermons of even the most respected preachers; and they endured persecution without growing weary. Jesus calls them to return to this faithfulness.

Three Thoughts

1) We honor Jesus by acknowledging his grandeur as the Son of God. There is no one beside him. So we listen to him, obey him, abide in him.

2) We honor Jesus by remaining faithful to our calling. We labor in his name, serve others, worship faithfully, study the Word and teach it to others. When trials and hardships come, even in the church, we hang in there and don’t grow weary.

3) We honor Jesus by staying together. We are the church, and that means we are a body or family, and we don’t allow anything to fracture the body. We are Jesus’ neighborhood, his community, his hometown. And even with the faults and problems we can find in it, it is still home.

N.T. Wright wrote, "It is within the church, even when the church isn’t getting everything quite right, that the Christian faith ... is nourished and grows to maturity. As with any family, the members discover who they are in relationship with one another." (Simply Christian, p.213)

We honor Jesus together, by staying together, worshiping together, working together. But first, we honor him by recognizing him as the son of God, confessing him, and being washed in his name.

Warren Baldwin

BELIEF AIDS

BELIEF AIDS

Whoever gives heed to instruction prospers, and blessed is he who trusts in the Lord. Proverbs 16:20

Faith in God was birthed in my family. My parents took us to Bible classes and worship. They believed in God and taught and modeled faith for us. Faith was so natural and simple for me I couldn’t understand how anyone couldn’t believe in God.

My faith was buttressed in college where I studied Bible and theology. One class in particular, Christian Evidences, gave further information and support to faith. We studied some of the great thinkers in apologetics (the defense of faith) and classical arguments for believing in God.

We also learned sophisticated terms and concepts that have been used by Christian philosophers to defend the existence of God and give Christians confidence in their faith. One of these concepts is known as the Teleological Argument. The Teleological Argument is based on observation of the world, where we can see design, such as order and purpose. From this design we can reasonably conclude that a great designer planned the order and purpose in the universe. God is the great designer.

The Ontological Argument asserts that reason rather than observation is the basis for determining that God exists. The classic statement was made by St. Anselm in the 11th century. He wrote, "God is that than which nothing greater can be conceived." I first studied that concept when I was about 19 years old, and remember having such a difficult time trying to grasp it that I figured it had to be right, so God must exist!

The Cosmological Argument is also known at the First Cause or Uncaused Cause argument. It posits that nothing can cause itself. We can’t cause ourselves, we can’t make ourselves. So, our existence must be explained on the basis of something greater than us causing our existence. That something greater than us is God, also called the unmoved mover in this argument.

I don’t know how thoroughly I processed these thoughts and concepts, but they did give me some confidence that belief was reasonable. Men a whole lot smarter than me conceived these complex arguments, and if they believed in God, then it was reasonable for me to believe, too. I was comfortable with my faith.

That comfort was shattered in my mid-twenties when I read about a man’s explanation for not believing in God and I couldn’t successfully counter his reasons. Does God exist? Is he the creator? Is faith reasonable? These questions and more overwhelmed me through the day and late into the night. My study, sleep and calm were wracked by these disturbing questions that robbed me of peace. I dug out my old texts and studied the great philosophical arguments from my evidences class. These classic arguments satisfied the intellectual questions I had, but they couldn’t quiet the doubts I felt at an emotional and spiritual level.

These kinds of questions are tough when you are a preacher! I turned to a respected professor and explained my dilemma. He gave me a list of books and articles to read, and encouraged me to stay in the struggle. Faith was reasonable, he assured me.

With his encouragement I began a long study and search for myself. I am happy to say that the search and struggle were worth the effort. I do believe and am confident that faith in God and his redemptive plan in Jesus are reasonable. This belief forms the basis for my life, my family and my work. I am still a minister of the Gospel and believe this work has eternal value.

What confirmed the value of faith for me? It wasn’t the complicated and sometimes confusing teleological, ontological and cosmological arguments. No, it was something that went beyond the intellect to the heart. While a number of factors confirmed the value of faith for me, one of the most convincing was the presence of good people in my life who faithfully modeled faith in their daily lives. Those who heed the instruction of God prosper, not necessarily in worldly terms, but in the quality of their personal lives and their relationships. Good people who love God encourage my faith more than anything else, and because of them, I have been one of the blessed because of trust in the Lord.

Warren Baldwin

Mortal Combat

MORTAL COMBAT

Make plans by seeking advice; if you wage war, obtain guidance. Proverbs 20:18

The armies numbered in the tens of millions. There were tens of thousands of tanks and planes. Each side was determined to wipe out the other. Few military operations in history continue to generate the interest as the war between Germany and Russia.

For a time, both sides practiced a policy of no retreat. They would stand and fight for hours, even days, nonstop, no sleep, no dinner breaks, just shooting round-the-clock. The Russians even had lines of soldiers behind the frontline troops. If any troops retreated, they were shot by their fellow Russians positioned behind them. German armies occasionally found thousands of Russian bodies that they didn’t kill . . . they were mowed down by their own soldiers when they tried to retreat. The Russians even welded the doors of the tanks shut with their troops inside so they would not be able to get out. There was no use in retreating. Their only option was to plunge ahead into the German lines.

Can you imagine how brutal such a policy was? No retreat. No withdrawal. In the end, that policy hurt both sides. The Germans lost hundreds of thousands of troops that they might not have lost if they allowed retreating and regrouping; the Russians lost millions. Neither side showed very much concern for their own troops. The Russians often left their own wounded on the battlefield to fend for themselves.

The war between Germany and Russia was mortal combat such as the world had never seen. In the end, both sides counted their casualties in the millions. It was a no-holds-barred, all-out, conquer-or-be-conquered, winner-takes-all war drama. See why this war continues to generate interest?

There is another reason why this war interests me. I see it as a type for the kind of war we are in, those of us who believe in good and evil, light and darkness, heaven and hell. We are literally in a no-holds-barred, all-out, conquer-or-be-conquered, winner-takes-all war drama. No quarter is given by the enemy. Losers face a prisoner-of-war camp . . . the Bible calls it a lake of burning sulphur for the devil and his army (Matt. 25:41).

There is no retreating in this war either. Jesus said that no man who looks back is fit for the plow. We forge ahead. In Matthew 16, he said we storm the gates of hell. We are an army on the march.

I know this makes it sound pretty dramatic. It is dramatic. Even though we may not always be conscious of the war we are in, God is always aware. The devil is also always aware. The battle costs the life of Jesus. It may cost you yours . . . but it doesn’t have to. Jesus lived and died to free us from the power of the evil one. "You shall know the truth, and the truth will set you free" (John 8:32).

"Make plans by seeking advice; if you wage war, obtain guidance." Fortunately, in this spiritual war we are in, we have advice and guidance from the Lord himself. As long as we continue to fight on the side of he who is "the way, the truth and the life," we will have victory.

Warren Baldwin

Land Mines

LAND MINES

The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. Proverbs 4:18,19

Into the black of night shines the first gleam of dawn, dispelling the darkness and giving sight to our eyes. This experience of first light and the ability to see is a metaphor for the spiritual light that shines into our hearts when we follow the way of godly wisdom and walk in the path of righteousness. The righteous can see the dangers of foolish living because God’s light, mediated through the wise words of the Sage and other godly teachers, enlightens their heart. In the wisdom of Proverbs, such behavior as anger, resentment, adultery, excessive spending, gossip, miserliness, inconsiderate humor, lying, violence, theft, laziness, incessant talking, and unreflective speech are foolish and sinful. The wise pursue the path away from these things, continually seeking the light of God.

The wicked do not live in the light but in the darkness, so they can not see the dangers that follow sinful and foolish living. They stumble along, as in the black of night, losing friendships, getting into trouble, losing their money, constantly arguing and fighting, shattering families, and they "do not know what makes them stumble," even though it is their own behavior. Two common responses of foolish people to the harm that comes into their lives is, "It is someone else’s fault" and "Why am I always so unlucky?"

I’ve learned that even those who pursue the light, and try living wisely, encounter situations that make them stumble and they do not know why. They try to maintain healthy attitudes of love and gratitude and they try to live righteously, but they occasionally find themselves inexplicably acting out of character. They may explode in anger, flirt, accept the amorous overtures of a stranger, act immorally, or tear down another’s reputation. How can ten or fifteen years of righteous living be disrupted by such unusual behavior in a good person’s life?

A preacher meeting with a young ministry couple told them, "If you have any unresolved issues in your lives, address them now, early in your marriage and ministry. If you have any neglect, abuse, deep-seated anger, or aberrant behavior, get it out and address it now. Seek counseling if you need help identifying and addressing some of the problems. A few years from now the pressures of marriage, family and ministry will squeeze you like a sponge, and if you don’t have your inner issues resolved, they will erupt out of your life with ugly and destructive force."

My friend and fellow preacher, Leslie Chapman, says we all have land mines in our lives. A land mine is an explosive device used by the military during a war. It is buried just under the surface of the ground, typically on a path frequented by the opposition. An enemy soldier walking along will unknowingly step on the land mine and trigger the mechanism, causing an explosion that will surely maim, and possibly kill, the soldier who stepped on it and others standing nearby.


Usually after a war land mines are removed. But, they can’t always be accounted for and some remain in place even after hostilities have ceased. Many of the land mines Russia buried in Afghanistan in the 1980s were not removed at the end of the war, and years afterwards civilians were injured and killed when they unsuspectingly stepped on one. The force of the bomb, which should have been exploded during the initial hostilities, remained buried and out of sight, and caused its destruction years later against innocent people.

Land mines in our lives are like that, too. Even after righteous living for many years, an event or conversation can trigger a land mine that has been buried in our lives for years, even decades. The trigger might be a perceived slight, an injustice, financial pressure, changes in the home, business failure, and a host of other things. The trigger takes us back, immediately, to the emotions of the abuse, unresolved hurts, anger or moral failure we experienced years before. In nanoseconds we relieve the original experience and feel the emotions of it. So, when we react to the trigger event, we are not responding to it like we think we are, but the to unresolved event from years before. And, like the land mine, we explode with destructive force against innocent people who had nothing to do with our original problems.



Land mines in our lives can take several forms. For some, significant pressure can lead them to explode in wrath and rage. They may make harsh accusations and even threats. When the rage subsides and emotions settle, they will ask themselves, "What just happened? Why did I do that? I’m not even that upset with the guy, in fact, he is my friend."

For someone else, significant stress and pressure, particularly if it is at home, may lead them to seek relief in the wrong set of arms. But, feeling failure or lack of appreciation at work can be triggers for immoral behavior, too. Someone dwelling excessively on self-pitying emotions and thinking "I deserve to be treated better," is a prime candidate for an affair. There is a man or woman out there who is equally desperate for attention, and will readily grant you the understanding and affection you seek.

Land mine explosions are not limited to angry eruptions or adultery. They can include belittling humor, pornography, stealing, lying, and violence. A land mine explosion is any behavior that is foolish or sinful and is out of character for the person performing it. After their aberrant and unusual acting out they wonder where the bad attitudes and behavior came from. Like the man walking in darkness, they do not know what made them stumble.

You can not undo a land mine, but you can learn from it and even profit from it. Here are some suggestions for dealing with the land mine episodes in your life.

One, own the emotions and behavior. Yes, it may have been out of character, but you said it or did it. You are guilty, so admit it. Denying, minimizing or dismissing the sinfulness and destructiveness of your actions will not erase them, but will simply re-bury the land mine, readying it with another deadly charge. "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:8). Openness and honesty are the beginning steps to shine light into the darkness of our hearts and purge the evil.

Two, Take stock of what happened. What was the trigger that made you explode? Why were you so unstable and combustible? Have similar events happened in your past that you never addressed then? Is it possible that these past experiences are lying just under the surface of your heart and are too easily activated? Talking to a friend or even a counselor may help identify patterns in your life and behavior that will reveal unresolved issues.

Three, don’t blame anyone else for your current problems or even past ones. Parents who were neglectful, siblings who were abusive or former employers who were unappreciative may explain some of your unstable tendencies, but simply blaming them will not relieve you of the problems. The problems are yours to deal with.

Four, make amends when possible and appropriate to anyone you have hurt. Apologize, make repayment for anything you have damaged or taken, seek reconciliation. A third party may be necessary to help with this.

Five, work on your character. Continue walking in the path of righteousness. Seek God’s will for all things in your life. Pray for strength in your areas of weakness. Do not leave the land mines in your life unresolved. Left unattended they will eventually explode, and the damage they cause can be irreparable.

Through Christ we have been set free from the law of sin and death (Rom. 8:2). But, even though we have crossed from death to life in Christ, the heart continues to be a battleground where the old man of sin and the new man of righteousness struggle for control. We have to submit to the Spirit of Christ that now reigns in our hearts and is actively working to purge the sinful nature. "Therefore, do not let sin (a land mine?) reign in your mortal body so that you obey its evil desires" (Rom. 8:12).

God is working to purge our lives of darkness and the foolishness, sin and land mines that proliferate in it. Submit your will to his, humbly and honestly admit sin, and seek God’s work in your life for character transformation.

Warren Baldwin

MOVED TO WORSHIP

MOVED TO WORSHIP

Praise the LORD. Praise, O servants of the LORD, praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of their people. He settles the barren woman in her home as a happy mother of children. Praise the LORD. Psalm 113.

Are you afraid of God? I don’t mean do you fear him. To fear God means to respect him and hold him in awe. The Bible speaks of the fear of the Lord as the beginning of wisdom and of being in relationship with him. Deuteronomy asks, "And now, O Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God will all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?" (V.12-13) This verse connects fearing the Lord with having a relationship with him.

But some people are afraid of God, much like we might be afraid of an angry grizzly bear or a murderer holding a weapon. They view God as harsh and judgmental and fear that God will vent his anger against them in cruel ways. Most of us have a sense of our own sin and wrongdoing, and we may fear that God will judge us harshly and punish us painfully because of that sin, rather than forgive us if we repent.

We are we the first people in history with such a view of God. Ancient people, such as the Sumerians of Mesopotamia, were afraid of their gods. I say gods because they had many gods, not just one. They feared that their gods were cruel and vindictive. In the ancient mythologies gods were very much like human beings in their attitudes and even sinful behavior, and if they didn’t feel like they were getting enough attention from the people they could punish them severely. They would exercise their power in cruel ways.

To appease the anger of the gods the people would worship. But, their worship was not motivated by love and gratitude for the good things the gods did; their worship was motivated by fear. They hoped to appease the anger of the gods so the gods would not vent their anger against them.

As part of their worship and appeasement the ancient Sumerians, built temples or shrines to honor and worship their gods. Then, they would build their houses around the temples. The whole town was built around the shrine. They made it as elaborate and beautiful as they could, hoping the god or goddess would like it. The hope of the people was that if the god liked it, he wouldn’t destroy the town because he wouldn’t want to destroy his beautiful temple! The bottom line is, the Sumerians did not worship their gods because the gods were good and kind, but because they were powerful and vindictive. They were afraid.

Contrast that with the beautiful sentiment of Psalm 113. Here, the Psalmist extols the wonderful virtues of the God of heaven. God is powerful enough to be enthroned in heaven, but he is also kind enough to lift the poor from their misery and seat them with princes. He is also mindful of the barren women longing for children.

The God of Psalm 113, the God Christians worship, is a good God who sees the suffering of people and is concerned for their welfare. He loves his people and is moved to help them.

We are moved to worship this God not because he is powerful and mean, but because he his powerful and kind. He provides for our needs and we respond in love and appreciation. "Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth?" What a blessed people we are to have a kind God like this, one who elicits in us the desire to worship, not because we have to, but because we want to, with a heart overflowing with gratitude.

Warren Baldwin