My Soul Glorifies the Lord

MY SOUL GLORIFIES THE LORD

The angel said to Mary, "Greetings, you who are highly favored! The Lord is with you." Mary may not have felt highly favored at that moment, for the Bible says she was "greatly troubled at his words and wondered what kind of greeting this might be." I think we can excuse Mary’s disturbed state. Anyone of us would be deeply moved if an angel suddenly appeared and engaged us in conversation!

The angel continued, "Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus." Since Mary was a young girl, engaged but not yet united to her husband, bewilderment and astonishment overwhelmed her.

"How will this be," she asked, "since I am a virgin?"

The angel answered, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God."

May’s humble disposition can be seen in her response to the angelic announcement: "I am the Lord’s servant. May it be to me as you have said."

Mary probably needed some assistance processing this unbelievable proclamation that she would be the mother of God’s son, so she rushed to her cousin Elizabeth with the story of the angel’s visit and announcement. The baby in Elizabeth leaped for joy; Elizabeth announced the exalted state of Mary: "Blessed are you among women," she exclaimed.

Having a little time to process all of this news Mary was moved to sing praises to God. She sang, "My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant." (Luke 1:28-48)

Mary’s emotions ranged from shock and fear to joyous exhilaration. She, a humble peasant girl, would be an instrument in God’s redemption of mankind. She would give life to the one who would ultimately give her life.

(Picture: An ancient manger, such as Jesus may have been placed in).


God often surprises us with his person and presence. At times in the Bible he made his presence known through personal appearances, as with Moses. At other times he mediated his presence through an angel or inspired prophet. At other times his presence was manifested in the preaching of the Gospel, which stirred the souls of people and moved them to obedience. God’s appearing often produced fear. But to the heart open and receptive to a visit from the Holy One, his appearing also produced life, love and joy, as with Mary.

God still appears to his people. He still makes bold announcements that "The Son of God is here!" He makes those announcements through us when we worship, share a meal, enjoy fellowship, help someone in need and proclaim the Gospel. God still inspires in his people the bold confession, "My soul glorifies the Lord!" I hope he inspires that in you, especially during this season. Merry Christmas.

Warren Baldwin

Lonely Shepherds and a Baby

LONELY SHEPHERDS AND A BABY
Luke 2:8-14

I remember three announcements of births about to happen
- one at a friends house
- another when we woke up one morning
- another when I was painting an outside door jam.

Each episode is burned in my mind. Certainly everyone here has similar recall of the day the special babies came into your home.

This birth announcement in Luke 2 has some unusual features to it.
1) It is the announcement of a king’s baby. This was a special announcement in ancient times. Nearly everyone had children that they birthed or adopted, but only rarely was their a birth from a kingly family. That was news.

2) The announcement of the king’s baby was not delivered in the usual places. Normally the announcement of a king’s baby would be made in prominent places to prominent people. This announcement is made to shepherds living and working in obscurity.

3) The king had messengers to make his announcement, and they were always human. This messenger is an angel.

4) After the announcement of the king’s baby, there would be cheering and celebration. Think in our own lifetimes of the announcement of royal births in England. It was a cause for immense celebration for the people of that country. In the Luke 2 story there is celebration, also, but notice who does the celebrating: "A great company of the heavenly host" (v.13)

Here are four similarities with some differences between the birth announcement of this baby and the birth of any king’s baby. But there is something that stands out as unique in this story: the angel and the heavenly host praised the baby. They sang, "Glory to God in the highest, and on earth, peace to men on whom his favor rests." (V.14). This was truly unique.

And don’t forget the shepherds.

The shepherds were standing by watching all this. I can only imagine their reaction. They were normal guys watching sheep. Late into the night they probably muttered something about being hungry, wishing they could be at home, and even making a career change. Then, without warning, the glory of the Lord appears, an angel appears and makes his announcement about the King’s baby, a great company of heavenly host appears praising God, and then the angels left.

If you were a shepherd there, what would you think? What would you do?

When the shepherds heard about this special birth they did three things.
1) They went to investigate. V.15-16

2) They told others about baby Jesus. V.17

3) They worshiped God. V.20.

The shepherds learned something about this special child: he was the son of a king, but not any king. He was the son of the King of Heaven. This was God’s son. And that changed everything. It changed the shepherds. It can change us.

I worship a crucified and resurrected Jesus. Paul told the Corinthians, "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, and that he was raised on the third day according to the Scriptures." (1 Cor. 15:3-4). This is the Jesus I worship.

But this isn’t the Jesus the shepherds saw that night, not yet. They saw a baby, and the baby led them to worship God. Matthew 2:11 says that when the Magi, or Wise Men, saw baby Jesus, they worshiped him, the baby.

We may feel uncomfortable today worshiping the baby since we have the crucified, resurrected and ascended Jesus.

But let’s not forget the miracle of the birth, and let’s not forget to marvel at what God has done.

When the angel and heavenly hosts praised God they said, "Glory to God in the highest, and on earth peace to men on whom his favor rests." Peace. The very presence of Jesus, either as a baby or a crucified savior, is to bring peace.

In ancient times the announcement of a king’s baby would often mean a cessation of hostilities between warring parties. The announcement of Jesus’ birth came with the announcement of the ending of hostility. Peace.

It is the death, burial and resurrection that ushers in our salvation.

Of this Charles Hodge wrote: "Salvation is atonement not attainment! Man is spiritually bankrupt! He cannot even pay the interest let the alone the principal!"

We need the death, burial and resurrection of Jesus to save us. We have not a prayer with out it!!

But we also need this story of how Jesus came into our lives. As a baby. In a manager. To poor parents. Because this story brought such hope to lonely shepherds. And it can bring hope to lonely people today.

I hope you all have a Merry Christmas!

Warren Baldwin

Two Meals

TWO MEALS

Wisdom has built her house; she has hewn out its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her maids, and she calls from the highest point of the city. ‘Let all who are simple come in here!’ she says to those who lack judgment. Come, eat my food and drink the wine I have mixed." Proverbs 9:1-5

Food serves our bodies and our relationships. The nutritional value of the food sustains our bodies and gives them strength. The relationship value of food sustains our bond with family and friends when we dine together. Mealtime provides opportunity for being vulnerable, sharing stories, enjoying fellowship, healing past wounds, and eagerly anticipating future banquets together.

So important is this latter function of sharing a meal together to build and sustain relationships that the Bible draws upon the experience to illustrate higher realities beyond the meal itself. Proverbs 9:1-6 is an example of that.

Two meals are served in Proverbs 9, the first by an industrious host commonly referred to as Woman Wisdom. This woman built a house requiring seven pillars, indicating it is wide and spacious, thus able to accommodate many guests. She set a luxurious table of meat and wine. Meat was a special treat for many ancient people, and the wine was mixed, meaning she probably added special spices to create a unique and satisfying flavor. After the meal was ready Woman Wisdom sent her servants out to the highest point of the city to cry out, "Let all who are simple come in here ... Come, eat my food and drink the wine I have mixed." Those who attend this banquet will find nourishment for their bodies, but they will find even more. The fellowship value of this meal means that those who dine here will be able to "walk in the way of understanding."

Meanwhile, another woman in Proverbs 9 is inviting guests in to her meal as well. This hostess is known as Woman Folly. Unlike Woman Wisdom, this second lady in not industrious with her house or her meal. In fact, she is loud, undisciplined and foolish. Instead of working hard she sits in the doorway of her house and calls out to those passing by, "Let all who are simple come in here!" She invites the same people Woman Wisdom does! In fact, they both proffer their invitations at the highest point of the city, a place of great significance, and they invite the same people, those who are simple and gullible. But whereas the first lady served fine meat and wine, the second serves stolen water and food. "Stolen water is sweet," she says, "food eaten in secret is delicious." The enticing element of this second meal is not the nutritional value of the food, but the excitement of the erotic and forbidden nature of the meal. It is secretive, and those who dine here do not nourish their bodies, but revel in pleasures that are improper. In fact, any pleasures experienced by those who fill themselves on this meal will be short lived. "Little do they know that the dead are there, that her guests are in the depths of the grave." (Prov. 9:13-18).
Obviously, something is taking place here that is larger than the meal itself. The Sage is using food and meal as a metaphor for paths of life. Woman Wisdom, the grand and industrious lady who serves a fine meal and whose diners become wise, is issuing her call from God. She is inviting the simple to come follow the ways of divine wisdom and godly ethic. She calls the gullible to leave the world and enter relationship with God.

Woman Folly, on the other hand, represents any competing thought, personality or system to the great God of heaven. Like Woman Wisdom, Woman Folly is positioned at the highest point of the city, the place where temples were built in ancient society. Whereas Woman Wisdom represents God, Woman Folly would represent the false idols and religions that plagued Israel. Today, she would represent anything that calls us away from godly living with its promise of sweet, forbidden drink and pleasure.

God has served a meal, rich, succulent, hearty and nutritious. It feeds more than our bodies; it feeds our lives, character and souls. In the immediate context, the meal is the wisdom of Proverbs. In the larger context, the meal is the whole Bible, from which we learn of the invitation to salvation in Jesus and a relationship with God.

The father calls us. "Come, eat my food and drink the wine I have fixed. Leave your simple ways and you will live; walk in the way of understanding (Prov. 9:5-6). Dinner is served. Will you come?

Warren Baldwin

Note: Please read Laries review of Roaring Lions, Cracking Rocks and Other Gems from Proverbs on her blog, My Heart Speaks.

JUDGMENT OR MERCY?

JUDGMENT OR MERCY?

"Pride goes before destruction, a haughty spirit before a fall." Proverbs 16:18

Bill and Karen were blind to their own weakness and hypocrisy. They felt very comfortable acting as the judge and jury of their congregation as they ruled on doctrinal soundness, member behavior and moral performance. Bill and Karen exuded confidence to the point of pride. It was inconceivable to them that they could be wrong in their judgments or in their own personal deportment.

One of Bill and Karen’s chief problems was a poor memory. When Jeremy, a young man in the congregation, was arrested for possession of an illegal substance at a party, Bill and Karen turned their full attention to his case. They followed his arrest and court proceedings. They wondered if Jeremy showed enough remorse when he came back to church. Even his parents seemed a bit too casual about the whole problem. Bill and Karen didn’t like what they saw and expressed their concern and dismay to a number of members, but managed to restrain their full displeasure. But when Jeremy was asked by someone to help pass the collection plate, Bill and Karen couldn’t contain any longer.

"What is this church coming to? Here is a young criminal coming back to church before his sentence is even announced, and we welcome him back as if nothing happened? Shouldn’t something be said at church? Shouldn’t he have to make a statement of apology to all of us? When Simon the Sorcerer sinned publicly, wasn’t he publicly condemned by the Apostle? Should we do any less? I mean, we still love the boy, that is why we are so concerned. If we treat his sin too lightly, other kids in the church might start taking drugs, too. We can’t believe the church is doing this. Somebody needs to do something!"

Much of what Bill and Karen say is true. God does want confession for sin (1 John 1:8). Peter did severely castigate Simon. A bad example can lead others into bad behavior. Can anyone argue with these biblical principles?

But here is where Bill and Karen have a problem that is even more severe than that of Jeremy and his parents: they can be right in their judgment but totally wrong in their attitude and disposition. Having played the role of judge and jury for so long has deceived them into thinking that they are fit for that role by some kind of moral superiority. They simply cannot conceive that their judgment would be wrong. They cannot conceive that they could be wrong.

And they can’t remember their own past.
Twenty years ago, in this same community, Bill and Karen’s son was arrested for possession of an illegal drug. Further, he was arrested for drug use, underage drinking, and dealing. He was even guilty of repeat offenses. Over a period of several years and a couple of treatment programs, their son gained his sobriety, paid his debt to society, and began living cleanly. Today he is in a healthy marriage and is involved in his church.

But Bill and Karen forget that. They also forget that the church, the same church they are attending now, forgave their son and encouraged him in his first steps of sobriety.

Members of the congregation are speechless that today Bill and Karen would be so harsh and judgmental toward another young man guilty of a lesser offense than was their own son. Can they not remember?

How can Bill and Karen be so judgmental? Can they not remember their own families struggle years ago? Of course they can, but they choose not to. To remember would require humility and admission of their own family’s failings. Bill and Karen do not have the internal strength or moral integrity to make such an admission. Pride is so much easier. And a natural function of pride (not self respect, but haughty arrogance) is that we sit in judgment of everyone around us. A haughty spirit makes us feel safe and secure. It insulates us from moral assessment by other people and steels us to our own moral ineptness and hypocrisy.

That is why pride eventually leads to a fall. Haughty pride that sets us above others to judge and evaluate them also puts us in competition with God. The proud and haughty person is in essence trying to unseat God and do his job for him.

Does all this mean that we can never judge the attitudes or behavior of others? Of course not! We must recognize sin and name it (Rom. 1:18-32). We must call people to repentance, confession, baptism, and faithful living. But, we must remember four things as we minister to those in sin.

One, the Bible calls us to put off ungodly dispositions and actions from our own lives (Col. 3:5-9). The person who condemns sin in another while ignoring it in himself is sinful and invites God’s judgment upon himself (Rom. 2:3). His haughty spirit will lead to a fall before the throne of God.

Two, judgment must be done with a view toward restoration, reconciliation and peace (James 5:19,20). Even if the proud man’s judgment against another sinner is true, his arrogant disposition ruins any opportunity for real healing and peace to follow. "Pride only breeds quarrels ..." (Prov. 13:10), not friendship.

Three, the Bible calls for us to exercise mercy. "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you." (Matt. 7:1-2). How can Bill and Karen read these verses and not feel a twinge of guilt that the same mercy and kindness that was extended to their son they now deny to another’s son? Oh that they could hear these words from Jesus: "Shouldn't you have had mercy on your fellow servant just as I had on you?" (Matt. 18:33).

Finally, Proverbs is very clear about how God feels about pride: "The Lord detests all the proud of heart. Be sure of this: They will not go unpunished." (Prov. 16:5). How ironic that in condemning another with a haughty spirit (even if the judgment itself is correct), the proud person threatens his own spiritual security.

Bill and Karen have enough biblical foundation to what they are doing to convince them and many of their close friends that they are right, always and without fail. Yet they can only maintain that posture by exercising an excessive degree of pride to mask their sin and keep their critics at bay. Yet all they while they are inwardly hoping no one will have the temerity to ask, "Ah, what about your son? Remember twenty years ago? Can you not extend a little compassion to Jeremy and his family?" No, they can not extend compassion. That is one of the pitfalls of pride, and one of the reasons it sets us up for a horrible fall.

Warren Baldwin

A KIND MAN

A KIND MAN

A kind man benefits himself, but a cruel man brings trouble on himself. Proverbs 11:17

As a kid, I remember strangers knocking on our door in the country. City folks, many of them. They were usually lost, out of gas, or broken down. Mom and Dad always helped them with a few gallons of fuel or some makeshift repair on their automobile. I even remember one couple breaking down and staying at our house all night. In all those years, I never remember my parents taking any of the money that was offered to them for the help, service, or gasoline they gave. Never.

"Here, take a few bucks for the gas," someone would offer.

"No," Dad would say. "I’m just glad you appreciate it. But if you want to pay me back, next time you see someone broken down or in need of assistance, help them. That is how you can pay me back."

"A kind man benefits himself, but a cruel man brings trouble on himself."

A kind man benefits himself . . . maybe a man like Abraham? Abraham had his character flaws, but he also had his character strengths. Remember when his nephew Lot was captured in battle? Forsaking his own safety, Abraham raised a band of men and went after Lot and rescued him. Even earlier, when Lot’s herds and Abraham’s herds grew too large for the land to support them, Abraham in his kindness allowed Lot to select the land he would like to move into. That was kindness.

That kindness paid off for Abraham. He was richly blessed by God. That’s not to say, of course, that every time we do something nice for someone we can expect a flood of blessings from heaven in reciprocation. As Christians, we have already received an abundance of blessings from heaven, including our redemption. But in a general way, acts of kindness tend to generate other acts of kindness, and at least sometimes, they come back to us. A kind man benefits himself.

A cruel man brings trouble on himself . . . maybe a man like Ahab? Ahab was the king who wanted the vineyard of Naboth. Naboth was living on land he inherited from his ancestors though, and he wasn’t willing to sell it to the king. Ahab’s wife, Jezebel, wasn’t one to let a simple citizen disappoint the aspirations of a king! She conspired with some lowlives to frame Naboth on trumped-up charges and had him executed. Ahab was a cruel man who was later killed in battle. Jezebel was a cruel woman who was later thrown to her death from an upper-story window. A cruel man brings trouble on himself.

A proverb is a truism or principle. A proverb should not be thought of as a rule that always works itself out in the same way in every circumstance. It is a principle that says, "In general, this is a statement that reflects my experience in life."

Somewhere in Solomon’s life, he experienced this truism: "A kind man benefits himself, but a cruel man brings trouble on himself." Perhaps it was a kindness passed on to him he consciously passed on to another who passed it on to another who . . . well, you get the point. Whether it is sharing gasoline with a stranger knocking at your door or sharing food with a hungry child across the street, acts of kindness have a life to them that keep on living and enriching the lives of others.

In my many travels, especially as a college student driving old cars, I have been the recipient of a kind gentleman stopping to offer a hand to a kid who looked like he was in trouble. At times, I’ve offered a few bucks as a thank you. I’ve heard these words echoed from my childhood: "If you want to pay me back, next time you see someone broken down or in need of assistance, help them. That is how you can pay me back."

Warren Baldwin

This article is from my new book, Roaring Lions, Cracking Rocks and Other Gems from Proverbs.

Fitting Speech

FITTING SPEECH

"The lips of the righteous know what is fitting, but the mouth of the wicked only what is perverse." Proverbs 10:32.

Children can sense when decency has been violated. I was driving Wes and Jenny home from school when Wes asked me what a certain phrase meant. He was eight years old and had never heard that term before at home. I asked, "Where did you hear that?" "On the playground," he answered. "I’m glad you asked me what the phrase meant before you started using it. It’s not very nice, and I’ll have to explain it to you later when your five-year old sister isn’t around. She doesn’t need to hear about that yet."

Jenny had been sitting in the middle of the pickup seat during this conversation. Her eyes were big with curiosity and her head swivelled back and forth between Wes and me as we talked. When she heard that she would be denied the explanation until she was a bit older, she covered her ears with her hands and said, "Go ahead and tell him Dad, I can’t hear anything." "You can’t?" I asked her. "No, I can’t," she replied. I waited until later.

Children may not know what a vulgar term means, but they can sense if it has the ring of impropriety about it if they have never heard it spoken before in the home, church or other social gatherings of family and friends. They sense that an order has been violated and they are curious, even uncomfortable, about what it might mean.

This order or appropriateness is what Proverbs 10:32 is about. People who are righteous or wise in matters of godliness and propriety speak words that are fitting and pleasant; people who are not wise or righteous speak words that violate sensibilities and offend. The lips of the righteous know what is fitting, but the mouth of the wicked only what is perverse

It seems strange to speak of lips as having knowledge, doesn’t it? "The lips of the righteous know what is fitting." Can lips know anything? This is an example of a common figure of speech in Proverbs known as metonymy, where one object is used in place of another object it is related to. Here, lips are used in the place of a heart that is attuned to God and his will. Such a heart is filled with a sense of God, his moral teaching, and his high regard for other people. The lips of this person express the substance of a heart filled with godly wisdom and righteousness, uttering words that are fitting and pleasant.

The lips or mouth of the wicked, however, speak what is perverse. Perverse means to "turn upside down" (Roland E. Murphy, Proverbs, p.76). It implies that proper order has been completely disrupted and upended. Instead of an atmosphere of appropriate speech characterized by intelligent discussion, respectful tones and encouragement for one another, perverse conversation is distasteful, even ungodly. The effect of such speech is to "confound the moral judgment of others, and to overthrow God’s rule" (Waltke, Proverbs. 1:480).

Do Christians take the subject of appropriate speech seriously enough? Are we occasionally lured into conversation or humor muddied by base innuendo or course language? Do we engage in negative, slanderous putdowns of other people? We may regard such offenses as inconsequential, but Proverbs 10:32 challenges our casual disdain. The mouth of the wicked (speak) only what is perverse. Another proverb threatens that such a tongue shall be "cut out" (Prov. 10:31) by God himself. Such a warning constrains us to examine our hearts and temper our tongues.

To be perverse means to turn God’s order upside down. It means to reverse the intention God had for the heart, purity and innocence, and fill it with filth and degradation. It means that when a heart that is impure speaks, wickedness flows forth. That wickedness may be gossip, slander, lies, course jokes, crude expressions or threats of violence. All of these manifestations of perverseness give evidence of a heart in need of cleansing. Even small children with tender hearts sense this. If only Christian adults had such spiritual orientation!

Our words reveal the substance of our heart. The lips of the righteous know what is fitting because they speak from a heart influenced and shaped by the Creator.

Warren Baldwin

UP IN THE DUMPS

UP IN THE DUMPS

Story of guy who has hard luck (in file). Can you blame this guy for being "down in the dumps?"

Feeling down in the dumps generally means we
1) Have had a bad turn of events. Even a string of them.
2) We have internalized those bad events and we feel bad inside.
3) We make ourselves the center of everything. Focus on ‘self.’
4) We engage in self-pity. This can lead to feeling mildly depressed if it lingers.

Does this sound familiar to anyone?

These same feelings can happen if we feel "up in the dumps." Ok, I coined that term. I am referring to when things go tremendously well for us. Ironically people can have the same negative emotions as when everything goes bad! Maybe they fear the good things will end and worry about something bad happening. If they have a negative disposition they can’t feel good even when things are fine!

Elijah might relate to this. This great prophet faced 450 prophets of Baal and beat them. He purged Israel of the leadership of an immoral cult. Any preacher would have been pleased! But with success, even good and spiritual success, comes attacks. Elijah’s attack came from the queen who threatened to kill him.

Elijah was afraid of Jezebel’s revenge and he fled. 1 Kings 19:3. Eventually, Elijah found his way to a cave and tried to hide. 1 Kings 19 gives some insight into Elijah’s emotions.

Woe is Me

1) Elijah cried out, "I have had enough." 1 Kings 19:4
Enough of what? Perhaps having to deal with a wicked king and his wife. Maybe having to deal with the false teachers and false religion of Baal. He may have been tired of dealing with his own countrymen for turning from God to paganism. I think he was just tired of ministry.

"I can’t take anymore!" We all have a threshold of pain that we can tolerate. We can only take so much criticism, annoyance and disappointment. Eventually we will burst. Elijah was at that point.

If you are ready to cry out, "I can’t take anymore!" remember two things. 1) Yes you can. Most of us can take at least a little more. If nothing else, we can often decide to calm down and get away for a bit. That’s actually the second point. 2) Take a break. Step back. Rest. Most of us quit to soon: our marriages, our friendships, our jobs. Take a break, yes, but hold on and hang in there! Aren’t we glad Jesus didn’t cry out, "I’ve had enough!" Someone else may be hanging on our faithfulness.

2) Next Elijah cried, "Take my life!" (19:4)
Does he really believe his life is not worth living? He has just experienced a great spiritual victory, and now he is giving up?

Several things may be coming to bear on Elijah. He has been under a lot of stress. His spiritual reserves have been tested to the threshold. Just think about it! How many of us like having one person oppose us? Elijah has had the king, the king’s wife, and 850 false prophets opposing him. 450 of those prophets he faced in one encounter. He challenged them to a test and Elijah won, because God was with him. Then the queen threatened his death. He fled into the desert. He was tired, hungry and thirsty. In this weary, defeated stated, he fell asleep.

Have you ever been so stressed you despaired of life? So tired you didn’t want to go on? So scared you were afraid of what another day would bring? Then you know Elijah felt. "Take my life!"

Elijah’s spirit at this point was "Woe is me." But that revealed something in Elijah that we all have: a flaw. Elijah’s flaw was "Look at me."

Look at Me

God didn’t leave Elijah alone. He sent an angel to minister to him. The angel didn’t challenge Elijah or reprimand him in any way. The angel came to minister to him, even offering him food and water. Then God came to Elijah and simply asked, "What are you doing here?" (V.9). There was no challenge or reprimand. But Elijah felt compelled to offer a defense of his actions. He was saying, "Look at me! Look at all I have done!"

1) Elijah said "I have been very zealous for the Lord God Almighty." (19:10)
The truth is, he had been very zealous. He was preaching, confronting the king, taking on 450 false prophets. Elijah was very busy! And he felt very alone.

2) Next Elijah complained, "I am the only one left." (19:10)
When we are down in life, all we can see is our work, our good intentions, our contributions, our sacrifices. We don’t see what other people are doing and appreciate their good work. Everything is about us.

Elijah just knew he was the only faithful one left. I’m not sure if he meant he was the only faithful prophet, or the only faithful Israelite, but he was certain he stood all alone. But he was wrong. In chapter 18 of 1 Kings Elijah talked with Obadiah, another faithful prophet, who was hiding 100 faithful prophets in caves. Now, in his fear, exhaustion and self-obsession, Elijah has forgotten Obadiah and the 100.

Woe is me and Look at me. Two attitudes that are self-defeating. They do not promote faithfulness or healthy community. They are attitudes of self-pity and self-concern. And they derail us.

But God wouldn’t let Elijah remain in this state. One thing I love about this story is that God uses a flawed man to do his work. I like this story because it shows that God can use even me. God can use all of us! Are we imperfect? Flawed? Do we sometimes feel sorry for ourselves? Feel like we are alone? Feel like no one cares? Wonder how long we can go on?

Good news! That’s ok! That doesn’t mean God has given up on you. There can still be a lot of wear on your tires and steam in your engine. You just need to reconnect to God and your brothers and sisters. You need to get back into the thick of things. Get involved. That is what God did with Elijah. He said, "Hold on, Buddy," and sent him back into battle.

Hold on, Buddy

God did several things to revitalize Elijah.

1) He made him take care of himself. He fed him and let him sleep.

2) God talked with him. "What are you doing here?" (19:9) God asked. It was a question. God didn’t start out pushing Elijah. He conversed with him.

Elijah then went into his "Woe is me" mode again. "O Lord, it’s hard down here! I’ve done what’s right. I’ve been zealous for you. Plus, I’m the only faithful one you’ve got! But I’m tired!" Part of what he said was right; part was wrong. But God let him talk.

When you are down, down, down, are you tempted to withdraw from God and people? God calls us out of ourselves and says, "Talk to me. Pray."

3) God made his presence known. In this story, he made himself known in a whisper (19:12,13).
In our lives, he may makes himself known through assurance in prayer, through the counsel of a friend, through a scripture.

4 God gave Elijah an assignment. He put him to work. Elijah was to go anoint a couple of future kings (19:15-16).
When you are down, do something!

5) Finally, God said, "Remember, you are not alone. I have seven thousand in Israel who have not bowed the knee to Baal." (19:18).

What has this got to do with us?

Elijah placed himself at the center of the universe and at the center of God’s work. His attitude was "I am." Sorry, but "I am" is God’s role. God is always at the center.

Because of his self-absorbed attitude Elijah was unable to process disappointment and fear. He viewed everything from his perspective and not God’s. His question was not, "Is God doing good work here," but "Am I doing good work here?"

Elijah’s negative spirit, his depression, grew out of his self-centeredness. And here is the good news - God still worked with Elijah.

Listen, if God waited for perfect people to do his work, nothing would get done! God works with the down and out!
- with a self-absorbed and depressed prophet in 1 Kings
- with a five-time divorcee in John 4
- with a persecutor of the church in Acts
- with immature and unspiritual apostles in the gospels.
God puts his treasure in clay jars, easily broken pots. And we are those pots.

I’m thankful that ministry is for failures. Ministry is for people who look in the mirror and say, "I don’t have much to offer. Thank goodness God can use me as I am."

Today God asks us the question he asked of Elijah, "What are you doing here?"

What are we going to say?

Warren Baldwin Oct. 4, 2009